one willer, the one Christ who wills according to both natures using the will faculty of each.1 On the principle of conceding to each nature all its natural properties, John ascribes to the human will the faculty of self-determination (τὸ αὐτεξούσιον); but this is very much a matter of form, for he represents the human soul of Christ as willing freely the things which the divine will wished it to will.2 His doctrine, therefore, while dyothelitic in one respect, is monothelitic in another;
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